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Original Title: Zur Genealogie der Moral: Eine Streitschrift
ISBN: 019283617X (ISBN13: 9780192836175)
Edition Language: English
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On the Genealogy of Morals Paperback | Pages: 208 pages
Rating: 4.12 | 17843 Users | 622 Reviews

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Title:On the Genealogy of Morals
Author:Friedrich Nietzsche
Book Format:Paperback
Book Edition:Special Edition
Pages:Pages: 208 pages
Published:February 25th 1999 by Oxford University Press, USA (first published 1887)
Categories:Philosophy. Nonfiction. Classics. European Literature. German Literature

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On the Genealogy of Morals (1887) is a book about the history of ethics and about interpretation. Nietzsche rewrites the former as a history of cruelty, exposing the central values of the Judaeo-Christian and liberal traditions - compassion, equality, justice - as the product of a brutal process of conditioning designed to domesticate the animal vitality of earlier cultures. The result is a book which raises profoundly disquieting issues about the violence of both ethics and interpretation. Nietzsche questions moral certainties by showing that religion and science have no claim to absolute truth, before turning on his own arguments in order to call their very presuppositions into question. The Genealogy is the most sustained of Nietzsche's later works and offers one of the fullest expressions of his characteristic concerns. This edition places his ideas within the cultural context of his own time and stresses the relevance of his work for a contemporary audience.

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Ratings: 4.12 From 17843 Users | 622 Reviews

Evaluation Appertaining To Books On the Genealogy of Morals
Second from this eccentric mad genius and although it wasn't as streamlined as The Antichrist, it still offered the anticipated food for thought that I can regurgitate for a while.Some of the topics covered are:- Master and Slave Morality- The sick must be kept away from the healthy. - Amor Fati, love all the tragedies and losses and delights and health and sickness of your life. It is your fate, be a man of action, but what cannot be changed must be loved.- The ascetic ideals- Man will rather

Nietzsche sets himself upon a gargantuan task with his Genealogy. Within its 3 short essays, and with a mixture of devilish delight and horror, he embarks upon a full excavation of the Western moral system. Primarily deploying etymology and physiology as his methodological devices, he creates a diachronic analysis of some of our most dear, instinctive, and holy values.For Nietzsche, things have gone terribly wrong in Western civilized society: life has turned against itself, the animal in man

For all his brilliance, Nietzsche was not one for exposition or systematic investigation. He writes in impassioned bursts rather than extended thoughtsa style in keeping with his abhorrence for all things stale, academic, and English. This quality is evident right from the preface, which is divided into several shorter prefaces. These frequent breaks are maintained throughout the book, each essay being divided into chunks too short for subchapters, but too long for aphorisms. On one level, this

On The Genealogy of Morals is made up of three essays, all of which question and critique the value of our moral judgments based on a genealogical method whereby Nietzsche examines the origins and meanings of our different moral concepts.The first essay, "'Good and Evil,' 'Good and Bad'" contrasts what Nietzsche calls "master morality" and "slave morality." Master morality was developed by the strong, healthy, and free, who saw their own happiness as good and named it thus. By contrast, they

"The Genealogy of Morals" is articulated in three dissertations: "the good and the bad", "the resentment" and "the ascetic ideals". It seems that this essay is one of the most accessible of Nietzsche Nevertheless, this reading turns out to be very interesting and at first very remarkable for the style ... Mr Nietzsche knew, without any doubt, how to handle the words. I will not engage in a long criticism (impure reason) but some points of the argument tickle me, when others convince me.I

I feel like I've been reading this book all my life, but I've never done it carefully and cover to cover before. I first tried it when I was too young to understand (18 or 19--a crack-spined copy purchased at a now-defunct occult shop on the South Side of Pittsburgh), then again in the summer of 2003, when I did understand a bit, more than I wanted; it put me off Nietzsche for a while--the description of the beast of prey, performing murder, rape, and arson like a schoolboy playing a prank,

I think it will be useful for future readers that I point out a few of Nietzsche's highly problematic ideas in this book (this book is not one of my favorite Nietzsche books, but it's still full of great ideas): 1) Nietzsche goes a little too far in his attack of dirtiness when he states that we should segregate the sick from the healthy, he suggests that the healthy and happy men should, "keep clear of the madhouses and hospitals". Didn't Nietzsche spend quite a lot of time in a madhouse? 2) He

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