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Original Title: Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil
ISBN: 0140431950 (ISBN13: 9780140431957)
Edition Language: English
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Leviathan Paperback | Pages: 736 pages
Rating: 3.7 | 36055 Users | 684 Reviews

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Title:Leviathan
Author:Thomas Hobbes
Book Format:Paperback
Book Edition:Penguin Classics
Pages:Pages: 736 pages
Published:November 19th 1981 by Penguin Books (first published 1651)
Categories:Philosophy. Politics. Classics. Nonfiction. History. Political Science

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'The life of man, solitary, poore, nasty, brutish, and short' Written during the chaos of the English Civil War, Thomas Hobbes' Leviathan asks how, in a world of violence and horror, can we stop ourselves from descending into anarchy? Hobbes' case for a 'common-wealth' under a powerful sovereign - or 'Leviathan' - to enforce security and the rule of law, shocked his contemporaries, and his book was publicly burnt for sedition the moment it was published. But his penetrating work of political philosophy - now fully revised and with a new introduction for this edition - opened up questions about the nature of statecraft and society that influenced governments across the world.

Rating Appertaining To Books Leviathan
Ratings: 3.7 From 36055 Users | 684 Reviews

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2020 Review: 5 starsOne of my students refused to engage in discussion group because he didn't "agree with Hobbes." I kind of hope no one wholly agrees with Hobbes. But this re-read (admittedly, something of a skim for the last half), I was forced to admit the truth of what my professor says. "You may disagree with Hobbes's conclusions, but you cannot fault his logic." 2013 Review: 3 stars

Thomas Hobbes discourse on civil and ecclesiatical governance, he analyses this in four parts, firstly via a discourse of man and the first principles of society; secondly he looks at the institution of a commonwealth and varying principles governing such, as here listed: "The sovereign has twelve principal rights:1. because a successive covenant cannot override a prior one, the subjects cannot (lawfully) change the form of government. 2. because the covenant forming the commonwealth results

Three essential hallmarks of the Hobbesian system are important: the war of each against all, the role of human rationality in ending this; the use of knowledge/science as a basis for societal engineering. His view of the state of nature--that time before government and the state existed--is unsurprising when one understands that he was born in the year of the erstwhile invasion by the Spanish Armada (1588) and lived through civil turmoil and revolution in England throughout his life. Hobbes

It's not hard to see why this is considered so important. He goes one step beyond Machiavelli and just totally blows apart the last remaining shreds of virtue-derived political praxis. Politics no longer has anything to do with the idea of 'the good,' what we have now is a secular system in which we consent to have rulers to protect our own interests, however noble or terrible they may be, because without that framework we'd just live like animals, fighting absolutely everything else in the

[update 10/23/13: after having to re-read this thing for another class I have a little more appreciation for it but I would do well not having to read it for another 10 years.]Bellum omnium contra omnes Another book from philosophy class. I have trouble remembering whether this book or the Critique of Pure Reason frustrated the class more. This was a very "interesting" book to read. I think when people call Plato's Republic fascist they are thinking more of this text which took all the

Enter my crude understanding:This very well may be the most difficult to understand book I have ever read, thanks in part to antiquated language, not having read Hobbes prior work, upon which a large portion of Leviathan is based, and a general bafflement at the immense explanation of terms and Hobbes immense, IMMENSE, dense, and convoluted use of theology and the Bible to attempt to rationalize (or, in the precise language of the book, ratiocinate) his view of sovereign power as being of higher

Both the conclusions and methodology of "Leviathan" are shocking to the modern reader. Writing in the seventeenth century, Hobbes attacked medieval political philosophy and religion. However, unlike the enlightenment philosophers he did not base his arguments on the classical authors of Greece and Rome. Instead he made it clear that he considered them to be as much in the wrong as the medieval scholastics. Thus starting from zero, Hobbes then developed the doctrine that every nation or

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